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A desire for continuity is the basic drive of the Ha
Nhi. They see themselves as one of a long chain of ancestors.
This is the reason for memorizing the genealogies, and is a major part of
their self-identification as a people. |
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A polytheistic religion holds the hearts and minds of the Ha
Nhi captive. They do have a belief in a Creator God, and a tradition
that they once had a book from Him. These beliefs are quite compatible
with the good news of Christianity. But they also worship or try to
placate a host of other deities, spirits and subgods. They also
practice ancestor worship, and hold animistic beliefs. |
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They have a legend that a lesser deity named Abo-Momi sent a
buffalo to teach man that grass and trees must be planted to allow crops to
grow in open places. This would allow people to eat every second
day. But the buffalo was confused and told people that they must plant
crops and let grass and trees grow everywhere else. He told
them that if they did this, they would eat twice a day. But
when the people obeyed the buffalo, their lives did not improve. So
Abo-Momi sent the buffalo back to earth to labor for the people and help
them grow food. |
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The water buffalo is considered sacred among the Ha Nhi.
When a man dies, his buffalo is also killed, so that he will have a guide to
the next world. |
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There are three religious leaders in the Ha Nhi
religion. The zuima directs all religious observances. He
must be from the senior household of the village. The beima
performs magic rites and performs exorcisms. Finally, the nima,
which can be female, administers medicinal herbs and is consulted for
predictions of the future. |
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The formal religious practices mostly involve ancestor
worship, and offerings to the ancestors of each family. There is an anestral
altar in each house. The village priest may be consulted to see which
day of their 12-day week is most auspicious for each ceremony. The
ancestors are believed to have the power to grant or deny their requests
. The all-powerful Creator is also invoked to grant them blessings,
such as a fruitful harvest. |
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They also have many deep-seated fears inherent in their
beliefs. They are careful to avoid offense to the Creator, Apoe
Miyeh, who could send them misfortune. They greatly fear the evil
spirits, who beset them on all sides. They sometimes erect spirit
gates between their villages and the jungle, the home of the spirits, so as
to keep out evil spirits and demonic creatures of the night. Fear of
the spirit world is a pervasive part of daily life. |
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The Ha Nhi are an unreached people group. They have
had little contact with the gospel. No scripture has been translated
into their language, and the Jesus film is not available. A Gospel
Recording is available in Ha Nhi. |

06/12/2003
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