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 | Traditionally the Hmong have been animists
or spirit worshippers. Examples include ancestral spirits, house
spirits, nature spirits, and spirits of evil. Ancestral spirits
include any deceased member of the family. The father's side of the
family is believed to have the most powerful spirits. These spirits
are seen as returning to and inhabiting the household altar. House
spirits are thought to inhabit the bedroom, household stove, the central
post, doors, as well as each corner of a Hmong house. Nature spirits
include spirits of mountains, valleys, forests, fields, streams, caves,
ponds, and winds. The Hmong believe that spirits can affect every detail of
life. Spirits are believed to be good or bad, evil or merely
mischievous. They can help or harm people, animals or crops.
They can bring on disease or injury, physical or spiritual. Spirits can also
possess people, requiring a ceremony to exorcise them. |
 | Today
the Hmong often combine elements of Buddhism, Confucianism and Taoism in
their world-view and their society. Their elaborate rituals may invoke
magic. A belief in reincarnation is common. Most rituals and
ceremonies are performed by the Hmong so as to honor the will of the
ancestors and placate natural spirits. They hope that if the ancestors are
pleased, they will protect their descendants from sickness and
misfortune. |
 | Today an estimated 250,000 Hmong in North
Vietnam believe in Jesus Christ. |
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05/14/2003
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