How do they live? The Lahu live in
quite small villages, usually with only three or four families. Their
houses are usually built on slopes and hillsides. In the past, they were semi nomadic, only staying in one location for a few years, before moving on in
search of more fertile fields. They often lived in temporary houses near
their fields, with roofs made of leaves. They were said to move
whenever their roofs turned yellow. In more recent times, many Lahu have
adopted a more sedentary lifestyle, learning how to sustain fields by
fertilization and crop rotation. Lahu houses were formerly built on stilts.
But more and more houses are being built level with the ground. Exterior
walls and interior partitions are traditionally built of woven bamboo.
They are also famous for weaving bamboo mats and chairs. But some copy the building practices of the neighboring Ha Nhi villages, and
build walls of clay.
The interior of Lahu houses does not have a standard layout. But the one thing
that is almost universal among the Lahu is a fireplace that serves as the heart
of the home. It is where the meals are cooked, the house is heated and
where the head of the family sleeps. This is also where the altar to the ancestors is
found, usually
fixed on the wall at the head of the bed.
Lahu society is based upon the nuclear family, which is patriarchal.
Lahu men are more considerate of their wives than is typical among other people
groups, however. Marriages are monogamous, and family lineage is reckoned through the male
line. But young people are free to chose their mates. But each
village may have several lineage, and each will have several branches.
Each branch has a family name, usually that of a bird or other animal. A
few names, such as Po, Vang, Phan and Giang, result from borrowing from other
ethnic groups. Normally, marriage between people of the same branch is
prohibited, but is sometimes allowed for distant cousins. Another
restriction is that a man may not marry a sister of his brother's wife.
Marriage. The New Year festival is
the favorite time for courting. When a young girl consents to marry, the
young man sends a go-between to ask her father's permission. When the
father's permission has been given, the time of bride service must be
fixed. This varies from two to eight years, and involves the young couple
working for the bride's parents as a form of dowry. Following the
agreement with the parents, a betrothal ceremony is held, involving the
go-between, the parents, the village elders, and usually (but not always) the
young couple. The engaged couple has strings tied around their wrists and
they are regarded as husband and wife. The marriage is not official,
however, until the actual wedding ceremony is held. The wedding often must
wait for some time until enough food and other supplies can be collected to
feast the entire village. The grooms family, for example, has to provide
squirrel meat to the family of the bride. Unfortunately, divorce is somewhat common among
the Lahu, especially during the first few years of marriage.
The Lahu have a distinctive musical instrument, called a naw, which is a
musical gourd pipe. The pipe consists of a gourd with five bamboo tubes of
different lengths, tuned to the pentatonic scale. At the base of each tube
is a cleverly crafted reed, which makes the distinctive sound. These pipes
are made in different sizes, small ones to produce high registers, and large
ones to produce deep, rich tones. They also use bamboo Jew's harps (a
hta) which are tuned to harmonize in duets and trios. Young men and
girls use both the Jew's harps and gourd pipes to "talk to each other"
when courting. They also use drums to provide rhythm for their
dances. Children like to sing in groups while tapping on a tree trunk to
keep time.
Livelihood Agriculture, especially slash and burn corn production, is the basis of the
Lahu society. But hunting and gathering are also important. They
hunt with crossbows, as well as flintlock rifles and traps. Besides corn
(maize) they grow gourds (pumpkins), beans, upland rice, sweet potatoes and other
vegetables. They do not plough their fields. They break up the soil with
small hand tools and plant seeds in a hole made with a digging stick. Each
plot of land is cultivated for one or two years, then left fallow for two or
three years. This cycle is repeated for two or three cycles, then the land
is abandoned and a new area is burned off. Like the Nung, gathering of forest products,
such as bamboo, rattan and wood, are important activities. They also
eat mushrooms, wild tubers and other wild plants. The Lahu prefer sticky
rice when they can get it. They do raise domestic livestock
such as chickens, other poultry, pigs, and horses. They also fish in ponds
and streams with nets. The weaving of baskets and iron work are
specialties of the Lahu.
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09/24/2003
Clay-Walled House