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   How do they live?  The Sila live in small villages near the Da River in Lai Chau province.   Like many ethnic minorities, their houses are usually built on slopes and hillsides.  In the past, they usually used stilt houses, but in recent years, most houses have been built on the ground. Their homes are constructed of wood and bamboo, with thatch roofs, though sometimes more modern roofing materials are used. 

The life of the Si La is still hard. The remoteness, the lack of food and clothing, the increase of diseases like goiter and malaria, high mortality and lack of access to technology have made the Si La's life exceptionally difficult.


       Houses.  Sila houses usually are built on the ground.  Houses have an entrance door in the front of the house, usually on the downhill side.  There are two main rooms, with two more lean-to rooms on the side of the house.  The altar to the ancestors is always placed in an inside room.   The central room  has the door, which faces the yard.  A fireplace is found in the central room, as well as in the kitchen.  The fireplace in the central room is made of three large stones and is sacred to the ancestors.



Sila House


       Crafts.  Most Sila women are good at spinning, and  weaving.  Men work as farmers and  carpenters and may hire themselves out to work in other communities.

Water Buffalo

        Society.  Sila society is based upon the nuclear family, which is patriarchal.  Only sons can inherit houses and other assets.  Two clans are found, the Hu and Po.  The oldest man in each clan is called the Lulu (judge), and officiates at weddings and funerals.  The cat is a taboo animal for both clans, though only the Hu (in the past) refrained from eating Tiger meat.  Their refusal to eat cats marks them as strange by the other people groups in the area.  


     
Hill Children

 

 

 

 

 

 

 

 

 


        Marriage.  Members of the same family or clan may not intermarry.  However, cousins are sometimes allowed to marry as long as they do not have the same family name.   The wedding is celebrated in two ceremonies, one year apart.  At first, the young couple go to live with the husband's family.  After the second and more important ceremony, the newlyweds customarily live with the brides's family  At the second rite, the family of the groom must give wedding presents to the bride's family .  Many other customs are similar to those of  neighboring ethnic groups.  Pre-marital intimacy is fairly common.

  

 

       Childbirth.   Mothers give birth at home, usually in a seated position.  The placenta is considered to be important, so it is placed in a bamboo tube with a covering of ashes, and is kept in a corner of the kitchen until the day that the child is named.  An old woman in the village is given the honor of naming the child, since a name-giver of advanced age is thought to give the child a long life.  The given name of a boy is always preceded by the word Cha,  and girls receive the prefix Co.  The name giver is then allowed to wrap the bamboo tube (containing the placenta) in banana leaves and bury it.  Three days later, a ceremony is held to pray for the soul of the baby. 

        Song.  The Sila have a well-developed folklore in the form of epic songs, proverbs, and legends.  Like many other tribal peoples in the area, young people sing alternate songs, with one verse sung by the boys and an answering verse sung by the girls.  These alternate songs honor the virtue of faithfulness, love, and beauty and are often featured at weddings.  Weddings are also a time for youngsters to join in the singing and play games to amuse themselves.

 

corn                Fishing is important            more corn

 

  Livelihood.   The Sila have, in recent years, adopted the practice of  growing wet rice in terraced fields where they practice typical paddy agriculture by transplanting rice seedlings. They have learned to raise water buffalo as draft animals.  But they also farm hillside fields.    Besides upland rice,  and corn (maize) they grow rye, beans, gourds, sweet potatoes and other vegetables.  They sometimes burn the upland hillside fields and then break up the soil with small hand tools and plant seeds in a hole made with a digging stick.  But they also use ploughs and harrows to farm other areas.  They do raise domestic livestock such as chickens, other poultry, pigs, and horses. They also hunt for wild game and gather wild plants (mostly vegetables, tubers, and bamboo shoots) to supplement their diet. In fact, most of their protein comes from fishing and hunting.  The staple foods of their daily diet are sticky rice and vegetable soup.  They  often use burden baskets for transport, and make use of rafts along the Da river.

 


09/07/2004